I generally stay away from open tunings, partly because I have enough trouble keeping a guitar in tune in one tuning… but a lot of my favorite guitarists liked them, and they have a deep history in southern Black culture. In previous posts I wrote and talked about the way some early Black guitarists took banjo tunings and techniques and put them on guitar,
demonstrating with Furry Lewis’s “Casey Jones” and Lead Belly’s “Poor Howard.” This is another example, from John Hurt, fitted with his lovely variant of the “Frankie and Albert” ballad.
I’ve already posted a more typical version of “Frankie and Johnny” — the white folk/pop variant of that ballad, and also written about the underlying story and its reinvention in my book, “Jelly Roll Blues.” Unlike other Black southern ballads from the same period (“Stackolee,” “Duncan and Brady,” “Delia,” “Louis Collins”) the Frankie and Albert ballads have virtually no overlap with the historical killing: Frankie Baker didn’t go out looking for Allen Britt, the man she shot, nor did she shoot him over another woman. He came home late one night, found her in a bed in the front room rather than the back room they normally shared, got angry and tried to cut her with a knife, and she shot him in self-defense.
Before I learned that story, I understood Hurt’s penultimate verse to end with a malapropism: I thought that when he sang “The judge said, ‘Miss Frankie, you’re gonna be justified’,” he meant she was going to be judged guilty, which is the usual ending in the Frankie ballads. Hurt may indeed have meant it that way, but in fact the judge did rule that she was justified. As she later recalled:
“I simply had protected myself.… You know, I was afraid of Albert. He beat me unmercifully a few nights before the big-blow-off. My eye was festered and sore from that lacin’ when I went before Judge Clark. He noticed it, too.…The judge even gave me back my gun. Don’t know what I did with it. Guess I pawned it or gave it away. Everybody carried a gun in those days.”
Hurt’s original recording of this piece, in 1928, is one of the technical oddities of that era: the song was too long to fit on one side of a 78 rpm disc, and rather than editing it to be shorter, the engineers slowed down the machine to get his full version — so the recording played back significantly faster than he performed it, and pitched two full tones higher.
As it happens, the higher key also felt more comfortable for my voice, so I’ve tended to play this song capoed on the fourth fret — but I’ve recently been traveling with a little guitar from the 1940s that is set up for slide and sounds much better open than capoed. That felt a little uncomfortable at first, in terms of the singing, but it struck me that Hurt didn’t have a significantly deeper voice than I have; he was just much more relaxed. So I’ve be trying to relax my voice and sing it where he sang it, and likewise to play his basic arrangement throughout, rather than trying to come up with interesting variations for the instrumental breaks — not to be more “authentic” or to imitate him more exactly, but because it sounds better this way.
I’m not going to say one can never improve on John Hurt, or come up with interesting variants of his arrangements. I’ve posted a lot of his songs here,* and on most of them I’ve added my own variations. But this one feels right to me the way it is, and the more I play it, the more convinced I am that this is the way I want to keep doing it.
*Previous John Hurt posts include: “Monday Morning Blues,” “Satisfied and Tickled Too,” “Coffee Blues,” “Candyman,” “Stagolee,” “Louis Collins,” “Ain’t No Telling (Pallet on the Floor),” “Got the Blues, Can’t Be Satisfied,” “Richlands Women,” “See See Rider,” “Spike Driver’s Blues,” “My Creole Belle,” and “Let the Mermaids Flirt with Me.”
My choice to drop the racial identification brings to mind the racial confusion around Rose’s version, which was issued in Gennett Records’ “Race” line, meaning he was marketed as a Black performer, although there is some doubt whether he was Black — or, more accurately, whether he was socially categorized as Black. (Forgive me for repeating that “Black” and “white” as US racial categories are social, not genetic: Someone who came to the US as a Portuguese, Greek, or Italian is considered “white,” even if their skin color and curly hair is a reminder of the centuries of connection between those areas and Africa; someone whose ancestry includes even one person who was brought to the US as an African slave is considered “Black,” no matter how large a proportion of their ancestry is European.)
Which brings me to “Cigarettes and Coffee Blues,” which isn’t a blues in the classic sense, but qualifiesin honky-tonk terms. I got it off an album of Lefty Frizzell hits, which I’d bought because Merle listed him as a major influence. I liked the way he sang, but honestly never listened to him as much as I thought I should… and when I just went back and checked out his version of this one, it’s very different from what I remembered. I also hadn’t noticed (or hadn’t remembered) that it was composed by Marty Robbins. (I just checked out his version; I don’t think it holds a candle to Lefty’s.)
maybe in part because at that point I was eleven or twelve years old and my voice hadn’t changed, but I didn’t get appreciably better with adolescence.Not that I ever stopped trying — I worked on Bob Dylan’s version of “Freight Train Blues” and Jack Elliot’s “Sadie Brown,” and later on I managed to get some kind of handle on Hank Williams’s version of “
with Strangers

More prosaically, it was the first major R&B hit (that is, hit by a Black artist) to “cross over” to the white teen pop charts and dominate them with no significant competition from white covers. There were plenty of white covers, including one by Marty Robbins that made some noise on the C&W charts, but unlike the Pat Boone covers of Little Richard and Fats Domino, they never got traction on the pop scene — and within a few records, Berry’s songs would be hitting quicker and higher on the pop charts than on the racially defined R&B charts.
To be clear, Blake could play faster and smoother than I will ever be able to play or have dreamed of playing, but he took his time on this one. Which said, I’m happy with my tempo — this isn’t an exercise in precise recreation, it’s an exercise in seeing how I remember the songs I learned over the course of my life, and this is how I remember this one…
Somebody Is Calling Me,” “Beautiful City,” and “Face in the Crowd” — it would be at least another decade before I saw the Andy Griffith movie in which Brownie McGhee played a small part and realized he must have written that last song in hopes of it being used as the title theme. (I hadn’t thought of that song in years, but just ran over it in my mind and still remember the whole thing; I guess I’ll have to put it up here at some point.)
I’d never thought about F as a good key for blues — but this isn’t really blues, it’s ragtime, and these songs start on a C chord, and for all I know, Patton and Lead Belly thought of them as being in the key of C, if they bothered to think about things like that. Honestly, I don’t know if they both played this in F; I’m relying on Paul and my memory.
The earliest of the three, it told about the shooting of an Irish immigrant policeman named James Brady by a Black man named William Henry Harrison Duncan in 1890, which made news from coast to coast and led to several years of high-profile trials, retrials, and appeals. The first surviving mention of the ballad–which is also the first printed mention of the Stack Lee ballad–appeared in the Kansas City Star in 1897 and described the key event succinctly:
Brady followed him, and at some point Duncan was hiding behind the bar, Brady was shot, perhaps by Duncan, and Duncan was arrested for Brady’s murder. There followed multiple trials, in which Duncan’s lawyer, Walter M. Farmer, the first Black graduate of Washington University Law School, argued his case in front of the state supreme court and brought an appeal to a justice of the US supreme court.
I go into the case in more detail in Jelly Roll Blues, and one of my back-burner projects is to do a full article on Duncan, Brady, and the later life of the ballad. For now, suffice it to say that there seem to have been several songs about the incident, one of them apparently penned by Duncan himself, another popular as a street chant against the police, and the third the one I sing here, which survived in multiple variants. W.C. Handy mentioned hearing a version when he first visited St. Louis in the 1890s, Lead Belly had a version, and there were many others. I sing it roughly as I remember it from Tom Rush, with a couple of added lines I picked up while researching the book.
I had heard other versions of the song from Lead Belly, who recorded it several times, and Mance Lipscomb, and the Kweskin Jug Band, who did Lead Belly’s version, and I thought of it as a folk-blues-ballad like Stackolee or Frankie and Johnny, or Lipscomb’s “Freddie.” If I’d had to guess, I would have said it came from Texas — the people who recorded it were from there, and Lead Belly told the Lomaxes that the murder happened in Dallas shortly before he got there in the second decade of the twentieth century.
In fact, it happened in New Orleans in 1894 and was widely covered in the local press. According to the stories, Speed was an “Octoroon” sex worker — the term literally meant 1/8 African, but in common parlance tended to mean a very light-skinned Black woman who could potentially pass for white; in the Blue Book guides to the New Orleans red light district, women were labeled with a W for White, C for Colored, O for Octoroon, and J for Jewish.
Lou Prout’s establishment at No. 40 Basin Street,” and the pair had been seeing each other for several months, but at some point Martin “discovered that besides himself she had formed an attachment for another party…. He became incensed with rage and frequently threatened to do her some bodily harm, but she only laughed at him.” Prout apparently got tired of their “bickering,” and asked Speed to move out, so she moved in with a woman named Pauline Jones, at 137 Customhouse Street (now Iberville).
The party continued through the night, and around 8am Martin ordered a couple of cocktails, telling the waiter to make them “very strong.” There was no sign of trouble, but around 9:30 Jones heard a pistol shot and “the shrieks of a female crying out, ‘Miss Pauline, come help me: I am shot!'” Speed was standing in the hallway, “with the upper portion of her garment ablaze and her hand clasped to her left breast.”
Edmond “Doc” Souchon, leader of the Six and Seven-Eighths String Band. My version has the two verses and chorus Souchon sang, plus additional verses from several Texas guitarists who recorded similar ragtime versions for the Library of Congress: Homer “Tricky Sam” Roberson, Finous “Flat Foot” Rockmore,” and Wallace “Staving Chain” Chains (my guitar approach is closest to Chains’s version).