Once again, I don’t remember where I first heard this one or when I learned it — I would have said I first heard Guy Clark’s own version, from his brilliant debut album, Old No. 1, but I just checked and found
that it had already been recorded before that by Jerry Jeff Walker, Rita Coolidge, David Allan Coe, and Tom Rush, which means a lot of other people would have been singing it in clubs and I could have heard it almost anywhere.
It played a significant part in my life because I performed it during an interview on WERS, which had the best Boston Area folk music show in the 1980s, and Harry Lipson, who was producing lots of folk concerts including annual appearances by Guy Clark, was listening and liked my performance and invited me to appear on a two-day New England Folk Festival bill — I was the opening act on night one; the opener on night two was a local unknown named Tracy Chapman. All I remember about my set was that I took advantage of the unusually large audience to do my current favorite sing-along, “Duke of Earl.” I also remember a lot of flirting and socializing backstage, and got written up in the Boston Globe, and all in all it was a good weekend.
This song is pretty generally acknowledged to be Guy’s masterpiece, a slice of autobiography about his relationship with his grandmother’s boyfriend when he was a kid in Monahans, Texas, a small town on the Texas-Pacific railway line, with a lot of sand, some oil wells, and not much else. It’s the sort of place that, for someone like me, who grew up in the urban East, conjures up images of “some old western movie” — and apparently even Guy thought of it that way in hindsight.
Specifically, it recalls the opening scene of Sergio Leone’s Once Upon a Time in the West, one of my all-time favorite movies: three desperados barge into the dispatcher’s office of a little station out in the middle of nowhere, lock him in a closet, then spend ten long, marvelous minutes of screen time waiting for a train.
One dozes in a chair, bothered by a fly; one stands outside the station, cracking his knuckles; one stands under the water tank, with drips of water falling on his hat. Finally the train arrives, stops for a moment, leaves again in a cloud of dust. As the dust swirls, we hear a lonesome harmonica; as it clears, we see Charles Bronson, standing on the other side of the tracks, playing. He asks where Frank is; the lead desperado says Frank didn’t come; Bronson notes that they only brought three horses; the leader smiles and says, “Looks like we’re shy one horse”; Bronson shakes his head and says, “You brought two too many,” and after another long pause they go for their guns…
I don’t know if Guy was thinking of that scene; there are plenty of Westerns with desperados and trains and waiting; but that’s the one I picture him imagining, thinking back to his childhood, before his family moved to the Gulf Coast, and he settled in Houston, and then L.A., and Nashville. And it’s a bit odd to me that he frames his childhood as a scene out of a classic Western. As an easterner, it’s natural for me to think of John Ford or Sergio Leone when I’m in that territory, but I’d think he’d think of it as home rather than a movie. (Harvard Yard has figured in a lot of movies, but they’re not what I think of when I recall Harvard Yard; it’s where I grew up.)
Honestly, I have mixed feelings about Clark. I loved that first album, and learned a half-dozen of his songs, but when I saw him onstage he seemed like a self-consciously literary figure, the “Southern writer” posing for his statue in a
regional pantheon, which was not at all how I’d thought of his music, and made me have second thoughts about it and him. I still like a lot of his songs — I’ve done posts about “Anyhow, I Love You” and “Watermelon Dream,” and there will be a couple of others up here in the near future — but a lot of his work is tinged with a kind of distanced romanticism, like he was displaying his fine craftsmanship rather than communicating as one person to another. I recently watched Tamara Saviano’s terrific documentary about him, Without Getting Killed or Caught, and it reinforced that impression: to me, the movie is really more about his wife Susanna, a fine artist who did the painting of a shirt on his debut album cover and wrote a bunch of songs herself–including some that were major hits–and Guy comes off as a brilliant but somewhat stiff and guarded character, never entirely comfortable in his own skin and always measuring himself against other people and trying to establish his greatness.
Which said… I don’t hear any of that in this song. This is just a small, personal vignette, and the cinematic romanticism of the desperado image underlines the simplicity of the genuine memories, the genuine relationship, and the genuine tenderness.
first time I heard this one, though the voice in my head is a mix of Jerry Lee and John Lincoln Coughlin, better known as Preacher Jack… and I just realized that I haven’t yet written about Preacher Jack in this blog, which is a horrific oversight.
and wrote the liner notes for a new instrumental CD, and he was the closest thing I’ve ever had to a spiritual shaman. He was a brilliant musician and a raving wild man, who regularly explained to the listeners that he was “having your nervous breakdown for you,” and he was. I’m not going to repeat all the other stories from that profile — if you’re interested,
So that’s his happy ending, and after the Preacher healed me I met Sandrine and we eventually got married and went to hear Jack after our wedding rehearsal dinner, so that’s mine… and Jack is no longer on the planet and I don’t believe in an afterlife, but he sure did and I hope he was right and is looking down on us.
I got interested in North while writing Jelly Roll Blues, where I mentioned Morton’s recollection that this song was based on his version of a classic streetwalker’s lament:
The Spikes are credited with writing lyrics to one of Morton’s most popular tunes, “Wolverine Blues,” and I see no reason to doubt Morton’s claim that he was involved in this one as well. He recorded it a couple of times, though just as an instrumental; the first vocal recording — actually, the first recording of any kind — was by Alberta Hunter in 1922, with somewhat different words.
I’d never heard of Waits, and was entranced by everything about him — the voice, the songs, the instrumentation, and the romantic embrace of urban low-life. I was 17 or 18, fresh off my first period with Dave Van Ronk and about to head out into the world as a rambling hobo guitar player; my original inspiration was Woody Guthrie, but I was playing more blues and classic jazz/pop songs, so Waits was just the right added spice.
since in those days I was easily confused by any song with more than a basic I-IV-V or circle of fifths chord pattern, but I have a keen memory of spending a late night in Paris working out the chords to “Drunk on the Moon” — not that I got them right, but it was a memorable attempt.
Waits was an obvious avatar, slouching drunkenly around the stage in a cloud of cigarette smoke, mumbling disjointed verses, or fingering slow jazz tunes on an upright piano, his lyrics limning the lives of small-time hustlers, hookers, diner waitresses, petty criminals, and other creatures of the urban night.
borderline underworld limned by Damon Runyon in the stories that inspired Guys and Dolls. Dave was a devotee of this kind of New Yorkiana — his rock band, the Hudson Dusters, was named for a notorious street gang of the 1800s — so he naturally jumped on it.
choruses, with the rest of the space taken up by solos from the band, and he never played it solo until near the end of his life. Then he worked up a really nice guitar chart, wrote a second verse, and filled out the second chorus — as I’ve noted in my posts for “
first heard “
Paul, in case anyone doesn’t know, was Paul English, Willie’s drummer for virtually his entire career, and bookkeeper, paymaster, and, in the early days, sometime enforcer. English actually drummed for the first time backing Willie on the radio, having never done it before, and never did anything fancy — he typically just played a single snare, and kept the beat, and that was it. He looked like Waylon, or, according to some reports, Waylon looked like him, adopting his outlaw black hat and clothing, and his Satanic beard and mustache.
oldies station, WROR — “the golden great 98” — but I don’t remember taking much notice of it, since I was mostly listening for when they played classic doo-wop, or 
Of course, the term refers to a baked good made by spreading jelly on a sheet of sponge cake and rolling it up into a roll. The verse of this song (which I never learned and only recently heard) explains that it’s about a greedy little boy named Willie Green from New Orleans, who has received a nice jelly roll as a present from his mother and refuses to share it with the other kids, and the cover of the original sheet music, back in 1919, portrayed that scene.
“by far the most common” sexual euphemism in blues lyrics, and “stands for the vagina, or for the female genitalia in general, and sometimes for sexual intercourse.” If, for a moment, we consider that interpretation, it suggests some ambiguity in little Willie’s gender identification… but the term was to some extent polymorphous and the lyric I sing includes the gender-balanced line (assuming I’m singing about a het [though not necessarily cis] couple), “your jelly sure is fine, but you ain’t getting none of mine…” which leads to a minor mystery, because I haven’t been able to find that line in any other version. (
Spencer was the elder, most likely born in 1886 in Alabama (likely Selma, though his parents also lived in Birmingham and Montgomery), though at times he claimed to have been born in New Orleans “as long ago as 1880.” He also claimed to have been a nephew of Lulu White, the most famous Black madame in the red light district remembered as Storyville, and to have lived as a teenager in her famous Mahogany Hall — which sounds like a colorful invention, but White does seem to have been his aunt, or at least a near relation, and he does seem to have spent time with her in New Orleans. Be that as it may, he was in Chicago by 1908 and began publishing songs shortly thereafter — hundreds of them, eventually, with over a hundred different collaborators, including “Mahogany Hall Stomp,” “Royal Garden Blues,” “Basin Street Blues,” “I Ain’t Got Nobody,” “I’ve Found a New Baby,” “Everybody Loves My Baby,” this one, and the similarly-themed “Nobody in Town Can Bake a Sweet Jelly Roll Like Mine.” He also made some records, including naughty double-entendre duets with the guitarists Lonnie Johnson and Teddy Bunn, backed by James P. Johnson on piano — which may be more than you needed to know, but it’s a hell of a resume.
Clarence Williams was less prolific as a songwriter, but a good deal more prosperous, since he was also a successful publisher, made hundreds of records, managed a bunch of bands and produced a bunch of blues singers — one of his bands had Louis Armstrong on trumpet and one of the singers was Bessie Smith — and, all in all, was one of the most important figures on the New York jazz and blues scene. His compositional talents are a bit hard to judge, since he also put his name on a lot of tunes he bought or “borrowed” from other people, but he and Spencer seem to have been genuine collaborators and there’s no reason to doubt he had a hand in this one. He also made a nice recording of it — maybe my favorite — in 1934, with the versatile Roy Smeck on guitar.
I do not regret a minute spent with Dave, but if I’d suggested taking some supplementary lessons from Smeck, Dave would have heartily encouraged me… ah, well. I did get to see him live once, and he was terrific: his finale was a version of “Paddlin’ Madeline Home,” chording on a harmonica held in his mouth without a rack and playing the melody and variations on a ukulele, while moving it like a canoe paddle. Ars longa, and all that…