“Black Dog Blues” is another song I learned off the reissue anthologies I picked up at Dayton’s Records during my year in New York in the mid-1970s. I first heard it on Yazoo’s East Coast Blues 1926-1935, played by Bayless Rose, then on Yazoo’s Mr. Charlie’sBlues, played by DickJustice. I didn’t learn their guitar parts — though Rose’s, in particular, is terrific — but it quickly became one of my standard ragtime-blues pieces, interchangeable with “Don’t Let Your Deal Go Down,” which has a lot of the same verses (at least in my versions).
The original versions were titled “Black Dog Blues,” with a chorus lamenting that the singer’s lady called him an “Old Black Dog,” but Rose’s version alternated that chorus with one that began “Call me a dog when I’m gone,” and I stuck with that.
My choice to drop the racial identification brings to mind the racial confusion around Rose’s version, which was issued in Gennett Records’ “Race” line, meaning he was marketed as a Black performer, although there is some doubt whether he was Black — or, more accurately, whether he was socially categorized as Black. (Forgive me for repeating that “Black” and “white” as US racial categories are social, not genetic: Someone who came to the US as a Portuguese, Greek, or Italian is considered “white,” even if their skin color and curly hair is a reminder of the centuries of connection between those areas and Africa; someone whose ancestry includes even one person who was brought to the US as an African slave is considered “Black,” no matter how large a proportion of their ancestry is European.)
When the LPs were released, the Yazoo blues experts had not been able to find anything about Rose, but they noted that although marketed as Black he sounded white. More recently (in 78 Quarterly #12, 2005), Chris King published an interview with Dick Justice’s daughter Mildred, in which she recalled her father learning “Black Dog Blues” from a railroad worker named Bailey Rose, who was “quite a bit older… had a drawl but not a bad one… [and] was always chewing tobacco.”
King asked if Rose was Black, and she said he was not, adding, “He was kind of foreign-looking though… You know, he was sort of short with dark, curly hair but with darker skin, sort of like an Arab, but he was no n—-r.” King also checked the original recording ledger, and found that next to Rose’s (unissued and lost) version of “Beale Street Blues,” someone had written, “Person not colored.”
King suggested Rose might have been Melungeon, an ethnic group native to the Appalachian region and first mentioned in print (at least, using that spelling) in 1889, when an ophthalmologist named Swan Burnett (husband of Frances Hodgson Burnett, the author of The Secret Garden) read a paper at the Anthropological Association of Washington in which he suggested their ancestry was a mix of European, African, and Native American, as indicated by the name, which he suggested was a corruption of the French mélange — though he added that they resented that name and considered themselves Portuguese.
However… King noted that all of this was speculation, and after I posted this post, a couple of very knowledgeable people chimed in to say that pretty much everything in his article was wrong.
Gloria Goodwin Raheja, who has been researching Justice and the other Logan County guitarists for almost twenty years, writes that Justice learned the song directly from Rose and she has learned a lot more about Rose and that relationship, but is saving the full story for the book she is writing. Bayless Rose was not a common name, and there was a Black mine worker and laborer with that name in Lexington, Kentucky, who turns up in multiple official documents and a few newspaper stories. He was definitely considered Black, and Tony Russell has written to say King misunderstood the “person not colored” notation, and the Lexington Rose is probably him — which Raheja confirms. She writes:
“There were several men in the region named Bayless Rose, and sorting out the complete story of the musician and singer was one of the thorniest genealogical/historical tasks I had to do in the course of the research for my book. I can confirm that he died in Lexington and moved quite a few times–apparently in pursuit of work–during the course of his life.”
Which is all I know at this point, and I’m very much looking forward to Raheja’s book. Meanwhile…
None of this has much to do with the song, which has been one of my favorite picking pieces, on- and off-stage, for almost fifty years.
Which brings me to “Cigarettes and Coffee Blues,” which isn’t a blues in the classic sense, but qualifiesin honky-tonk terms. I got it off an album of Lefty Frizzell hits, which I’d bought because Merle listed him as a major influence. I liked the way he sang, but honestly never listened to him as much as I thought I should… and when I just went back and checked out his version of this one, it’s very different from what I remembered. I also hadn’t noticed (or hadn’t remembered) that it was composed by Marty Robbins. (I just checked out his version; I don’t think it holds a candle to Lefty’s.)
maybe in part because at that point I was eleven or twelve years old and my voice hadn’t changed, but I didn’t get appreciably better with adolescence.Not that I ever stopped trying — I worked on Bob Dylan’s version of “Freight Train Blues” and Jack Elliot’s “Sadie Brown,” and later on I managed to get some kind of handle on Hank Williams’s version of “
with Strangers

More prosaically, it was the first major R&B hit (that is, hit by a Black artist) to “cross over” to the white teen pop charts and dominate them with no significant competition from white covers. There were plenty of white covers, including one by Marty Robbins that made some noise on the C&W charts, but unlike the Pat Boone covers of Little Richard and Fats Domino, they never got traction on the pop scene — and within a few records, Berry’s songs would be hitting quicker and higher on the pop charts than on the racially defined R&B charts.
To be clear, Blake could play faster and smoother than I will ever be able to play or have dreamed of playing, but he took his time on this one. Which said, I’m happy with my tempo — this isn’t an exercise in precise recreation, it’s an exercise in seeing how I remember the songs I learned over the course of my life, and this is how I remember this one…
Somebody Is Calling Me,” “Beautiful City,” and “Face in the Crowd” — it would be at least another decade before I saw the Andy Griffith movie in which Brownie McGhee played a small part and realized he must have written that last song in hopes of it being used as the title theme. (I hadn’t thought of that song in years, but just ran over it in my mind and still remember the whole thing; I guess I’ll have to put it up here at some point.)
I’d never thought about F as a good key for blues — but this isn’t really blues, it’s ragtime, and these songs start on a C chord, and for all I know, Patton and Lead Belly thought of them as being in the key of C, if they bothered to think about things like that. Honestly, I don’t know if they both played this in F; I’m relying on Paul and my memory.
The earliest of the three, it told about the shooting of an Irish immigrant policeman named James Brady by a Black man named William Henry Harrison Duncan in 1890, which made news from coast to coast and led to several years of high-profile trials, retrials, and appeals. The first surviving mention of the ballad–which is also the first printed mention of the Stack Lee ballad–appeared in the Kansas City Star in 1897 and described the key event succinctly:
Brady followed him, and at some point Duncan was hiding behind the bar, Brady was shot, perhaps by Duncan, and Duncan was arrested for Brady’s murder. There followed multiple trials, in which Duncan’s lawyer, Walter M. Farmer, the first Black graduate of Washington University Law School, argued his case in front of the state supreme court and brought an appeal to a justice of the US supreme court.
I go into the case in more detail in Jelly Roll Blues, and one of my back-burner projects is to do a full article on Duncan, Brady, and the later life of the ballad. For now, suffice it to say that there seem to have been several songs about the incident, one of them apparently penned by Duncan himself, another popular as a street chant against the police, and the third the one I sing here, which survived in multiple variants. W.C. Handy mentioned hearing a version when he first visited St. Louis in the 1890s, Lead Belly had a version, and there were many others. I sing it roughly as I remember it from Tom Rush, with a couple of added lines I picked up while researching the book.
I had heard other versions of the song from Lead Belly, who recorded it several times, and Mance Lipscomb, and the Kweskin Jug Band, who did Lead Belly’s version, and I thought of it as a folk-blues-ballad like Stackolee or Frankie and Johnny, or Lipscomb’s “Freddie.” If I’d had to guess, I would have said it came from Texas — the people who recorded it were from there, and Lead Belly told the Lomaxes that the murder happened in Dallas shortly before he got there in the second decade of the twentieth century.
In fact, it happened in New Orleans in 1894 and was widely covered in the local press. According to the stories, Speed was an “Octoroon” sex worker — the term literally meant 1/8 African, but in common parlance tended to mean a very light-skinned Black woman who could potentially pass for white; in the Blue Book guides to the New Orleans red light district, women were labeled with a W for White, C for Colored, O for Octoroon, and J for Jewish.
Lou Prout’s establishment at No. 40 Basin Street,” and the pair had been seeing each other for several months, but at some point Martin “discovered that besides himself she had formed an attachment for another party…. He became incensed with rage and frequently threatened to do her some bodily harm, but she only laughed at him.” Prout apparently got tired of their “bickering,” and asked Speed to move out, so she moved in with a woman named Pauline Jones, at 137 Customhouse Street (now Iberville).
The party continued through the night, and around 8am Martin ordered a couple of cocktails, telling the waiter to make them “very strong.” There was no sign of trouble, but around 9:30 Jones heard a pistol shot and “the shrieks of a female crying out, ‘Miss Pauline, come help me: I am shot!'” Speed was standing in the hallway, “with the upper portion of her garment ablaze and her hand clasped to her left breast.”
Edmond “Doc” Souchon, leader of the Six and Seven-Eighths String Band. My version has the two verses and chorus Souchon sang, plus additional verses from several Texas guitarists who recorded similar ragtime versions for the Library of Congress: Homer “Tricky Sam” Roberson, Finous “Flat Foot” Rockmore,” and Wallace “Staving Chain” Chains (my guitar approach is closest to Chains’s version).
Jelly Roll Morton’s Library of Congress recordings, the world that nurtured early blues, and the ways that world was censored, reimagined, and shaped for general consumption by early folklorists and music marketers.
Several older musicians recalled “Alabama Bound” as the earliest blues they heard, and it was the first song published with the word “blues” used in a way that suggested a musical category rather than a feeling: the original sheet music cover described it as a “Rag Time Two Step (Also Known as the Alabama Blues).”* It was credited to a white New Orleans composer named Robert Hoffman, and appeared in 1909, five years after Morton claimed to have composed it — and although the New Orleans provenance might seem to support his claim, it also appeared that year as one of the sections of “Blind Boone’s Southern Rag Medley No. Two,” published in Columbia, Missouri by the piano virtuoso
Blind Boone. As I discuss in the book, the Boone medleys are fascinating documents of Black music at the turn of the twentieth century, including tunes like “Pallet on the Floor” (which I’ve made the theme of a