American music is a famously heterogeneous and polyglot tapestry, and these two pieces suggest how complicated and interesting it can be to sort out its intertwining strands. Lead Belly’s “Poor Howard” is
typical of a world of African American music that was already very old at the dawn of recording, and predates anything that came to be called blues. Its structure is somewhat similar to songs like “Going Down the Road Feeling Bad,” but it’s a looser and presumably older form, and the guitar part (and tuning) is still directly shaped by banjo techniques. (I’ve explored this before in the video to Furry Lewis’s “Kassie Jones,” which is played very similarly.)
The banjo, as I hope most people know by now, came from Africa, though it was modified in the United States, and was common and popular throughout the South,
to a great extent because banjos were easy to make. (A blog post by Bradley Laird, whose homemade banjos are pictured at right, suggests just how easy.) Most homemade banjos, like traditional African banjos and fiddles, have no frets, and numerous blues historians have suggested that the microtonal left-hand slides that were basic to fretless banjo playing influenced later slide guitar techniques — though there are endless battles about whether slide guitar existed before black southerners saw Hawaiian players, and plenty of evidence that Hawaiian and banjo techniques overlapped and intertwined in blues slide. (For anyone who wants to explore the Hawaiian guitar story, I recommend a terrific new book, Kīkā Kila, by John Troutman.)
An area that has been much less thoroughly explored is the influence of formal middle class parlor music on rural southern styles. There is a romantic notion, shared by many musicologists and historians (I have not been immune to it myself) that the rural South was a weird, isolated region that created unique folk arts with little influence from what was happening in cities or even in the houses of richer southerners. But as Bill Malone suggests in one of my favorite books, Singing Cowboys and Musical Mountaineers, rural southerners eagerly consumed whatever they could get from the cities, and guitars are exhibit A.
African American musicians were playing guitars by the early 19th century — some plantations apparently had formal dance orchestras made up of black musicians who could read music and were expected to play the latest
European dance tunes, and one of the most prominent classical guitar instructors was a black player and composer, Justin Holland — and as soon as Sears Roebuck made relatively cheap guitars available by mail order, they became common throughout the southern countryside. It is not clear how many rural guitarists learned to read music or were influenced by the playing of nice young ladies and gentlemen who took formal lessons on the instrument, but the fact of that influence is clearly demonstrated by the ubiquitousness of “Spanish Fandango” among black and white players throughout the rural South.
The full story is laid out nicely in a blog post by Jas Obrecht, but the short version is that a guitarist named Henry Worrall published some very influential guitar instruction books, and his “Spanish Fandango” (from 1860, not 1840 — I’ve got it wrong in the video) was quickly picked up by other guitar instructors, because it was superbly easy to play — you just tuned your guitar to an open G chord, played simple arpeggios with your right hand while moving one finger of your left hand up and down the guitar neck, and you had something that sounded pretty.
(In Europe in the 1970s, the comparable piece was a Spanish tune generically titled “Romance,” which was the theme of a French movie, Jeux Interdits, and routinely played by guitarists who could play no other instrumental pieces.)
Hence, everyone who took even a couple of guitar lessons tended to learn “Spanish Fandango,” and showed it to their friends, some of whom also learned it, and by the 1890s the term “Spanish” had become generic for that guitar tuning. (Another of Worrall’s beginner tunes, “Sebastopol,” gave its name to open D tuning.) Those names are sometimes glossed as “blues slang” or something of that sort, but when I started reading through turn-of-the-century magazines for guitar, mandolin, and banjo aficionados — The Cadenza was the most popular — I found both names used by thoroughly respectable middle class players.
Hence the situation I demonstrate in this video: two completely disparate musical strains leading to pieces that sound very different, but look very similar if you turn off the sound and just watch my left hand.
the beach at Waikiki, and that charmingly odd locution, “We’ll all get together, spend a little while/ Walking down that little old church aisle” — which I recall singing as “orchard aisle” for several years before I figured out what he was saying.
were always his pop and ragtime numbers, and I
conference in London — I had briefly joined the Workers League, the US affiliate of the British Workers Revolutionary Party, which had split from the Socialist Workers Party in a schism led, in part and not coincidentally, by Dave and Terri Van Ronk. That was one of the largest crowds I’ve ever played for, and “San Francisco Bay” brought down the house and made me think I could maybe actually do this for a living.
guitar intro. Like “Sweet Home Chicago” on the blues scene, it was popular in part because its title city had romantic associations for a lot of people — thanks in part to Kerouac and the beats, San Francisco was a fabled haunt of Bohemia, and became the main West Coast branch of the folk-blues revival. If anyone I knew, from my leftist uncle to my favorite musicians, went out to the West Coast, it was pretty much taken for granted that they’d go to Berkeley or San Francisco, so the song had an added romantic appeal beyond its cheery melody and the neat way Fuller’s words fit together.
recall once attempting the first album, and the relief I felt when I got to “So Long, Marianne,” because at least it had some energy.
songs I never would have attempted otherwise, including “Suzanne.”
summer camp, because I was an American guitar player and could sing Dylan songs, and blues, and “Suzanne,” which was a huge hit in France, in French, for Graeme Allwright — and which would even have had romantic possibilities, if I had been just a tiny bit more daring. And when I went over to Europe a couple of years later to earn my living as a player, I continued to have this one handy for French fans.
for the first time, before we really knew each other, and complimented me by saying I reminded her of Leonard Cohen — which I had heard before, and generally understood to mean I couldn’t carry a tune — I factored in the fact that she was French and took it as a compliment. Which said, one of the many, many things I love about her is that she has never asked me to play “Suzanne.”.
Like all the other folkies I know, I’ve sung plenty of Dylan songs myself over the years, and still know at least a half dozen of them all the way through. In general, though, they are the earlier, simpler ones, like “
was a Woody Guthrie nut before I ever heard, or even heard of, Bob Dylan, and I clearly remember the first time I heard him, at least knowingly: It was in Woods Hole, and my father brought home Bob Dylan’s Greatest Hits, and put it on, and we listened to “Rainy Day Women,” and I thought it was lousy. I said, “He’s a terrible singer!” My dad said, “But you like Woody Guthrie…” and I said, “Woody Guthrie’s a great singer! He doesn’t sound anything like Woody Guthrie.”
He adapted “Don’t Think Twice” from a song compiled and reworked by Paul Clayton, called, “
adapted the song from earlier sources, mining a song called “Who Gon Bring You Chickens,” and Dylan’s transformation was shortly transformed yet again by Johnny Cash, into one of his biggest hits of the 1960s, “
hitchhiking from Paris to the North Cape of Norway in 1979, and somewhere around Copenhagen we got in an argument about the chords under the second line of this song: Jasper said it went G-Em-A-D7, while I said it went G-Em-C-D7, like the first line. We made a bet, to be settled by the Bob Dylan Song Book, which was where we’d both learned to play it, and found a copy somewhere, and of course I was wrong… and should have paid up promptly, in cash, but instead eventually gave Jasper an old backpack of mine, which really was not equivalent to what I owed, and my shame is deep and eternal.
(If Charlie Poole had turned up in Greenwich Village, you think he wouldn’t have sampled the full range of available drugs? He sure sampled everything that came his way in his short and gaudy life down south…)
, the latter an impressively prolific composer who first crossed my radar as the author of German-American novelty waltzes, notably “Down Where the Wurzburger Flows” and “Under the Anheuser Busch.” Sterling and Von Tilzer wrote “Moving Day” as a comical “coon song,” and the original version included a verse in which the protagonist tries to buy the landlord off with a chicken stew made from hens he has stolen from the same landlord… none of which turns up in the Poole version, or the Rounders’, or mine.
Prince Albert Hunt, a Texas fiddler, guitarist, and legendary hell-raiser who recorded it in 1928. I still go back and forth between his first verse and theirs:
a fiddle or banjo in sight — it made more sense (or at least was differently weird) to find them marketed in similar company on a Prestige collection of “psychedelic hits”– but I’m glad in any case, because I’m not sure I would have heard them otherwise. They were always kind of a cult thing, and it wasn’t really my cult, except that I loved them, and still do.
pleased before or since, and insisted on going to New York a day early so we could rehearse –which, for me, was mostly just the opportunity to spend some time and play some music with one of my heroes. And we became friends, and he was one of the key sources for my recent Dylan book, and he’s one of the most brilliant and charming folks I’ve ever met, and he keeps making album after album… and long may he wave.
school with a couple of the top people at Fantasy Records, and one year gave me a promotional sampler of their new series of “two-fer” blues releases, compiled from the old Prestige catalog. He knew I was getting into blues, and that set had two cuts each by some of the greatest: Furry Lewis, John Lee Hooker, Lightnin’ Hopkins, Rev. Gary Davis, Memphis Slim, and Sonny Terry and Brownie McGhee — but what changed my life was hearing Dave Van Ronk, Tom Rush, and the Holy Modal Rounders. They had two songs each, and I still can play all six. My notion of blues up till then was some Josh White 78s and my half-brother Dave’s records, which were people like Skip James and Booker White — all terrific, but much less accessible for a white kid from Cambridge who had started out with Pete, Woody, and Cisco.
except at that point I’d never heard of methedrine, or of Charlie Poole. I was thirteen years old, which is kind of a perfect age to discover the Rounders, and I fell hard, quickly learning this and “
persuaded me to persuade my mom to go see him in concert. Neither recording had captured my imagination on first hearing, but when I saw the poster for the gig I recognized the name and went home and listened, and that was enough to send us to the concert that changed my life.
“No Money Down” is an interesting example of a self-penned follow-up or “answer song”: Berry had hit with “
I Can’t Hear a Word You Say,” and Chuck Berry had this one.